Identifying Discontent Lent Week 1

Intro to Lent:

What is lent?

There’s dryer lent, pocket lent, belly-button lent…oh yeah, and there is Christian Lent!

Lent is the season when Christians have historically prepared their hearts for Easter with reflection, repentance, and prayer.

Lent begins with Ash Wednesday and proceeds for forty days, ending with Good Friday and Holy Saturday.

Since Sundays are weekly celebrations of the resurrection of Jesus, the six Sundays in Lent are not counted as part of the forty-day season.

Many Christians choose to fast throughout the season of Lent, but the focus in not so much on depriving themselves of something as it is on devoting themselves to God and His purposes in the world.

Identifying Discontent:

The season of Lent walks us through the grief of Jesus’ last days before his crucifixion.

As we read Jesus’ personal conversation with his disciples in the upper room, we imagine the joy of friendship coupled with the sadness of a friend’s imminent betrayal.

As we enter into the darkness of Jesus’ arrest, trial, and beating, we weep with those first Christians, and in our efforts to save Jesus from ourselves, we grieve in our Peter-like betrayals.

The tradition of Lent – a forty-day sacrifice – is one way of mourning the death that sin has caused in our lives.

As we see Jesus perfectly withstand Satan’s temptation in the wilderness, we admit our own shortcomings, our own inadequate sacrifices.

This period of “giving up” has a profound way of recalling our desperate need for Jesus Christ.

Genesis 2:4-3:24 (New King James Version)

4 This is the history of the heavens and the earth when they were created, in the day that the LORD God made the earth and the heavens,

5 before any plant of the field was in the earth and before any herb of the field had grown. For the LORD God had not caused it to rain on the earth, and there was no man to till the ground;

6 but a mist went up from the earth and watered the whole face of the ground.

7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.

Life in God’s Garden

8 The LORD God planted a garden eastward in Eden, and there He put the man whom He had formed.

9 And out of the ground the LORD God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.

10 Now a river went out of Eden to water the garden, and from there it parted and became four riverheads.

11 The name of the first is Pishon; it is the one which skirts the whole land of Havilah, where there is gold.

12 And the gold of that land is good. Bdellium and the onyx stone are there.

13 The name of the second river is Gihon; it is the one which goes around the whole land of Cush.

14 The name of the third river is Hiddekel;[b] it is the one which goes toward the east of Assyria. The fourth river is the Euphrates.

15 Then the LORD God took the man and put him in the garden of Eden to tend and keep it.

16 And the LORD God commanded the man, saying, “Of every tree of the garden you may freely eat;

17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

18 And the LORD God said, “It is not good that man should be alone; I will make him a helper comparable to him.”

19 Out of the ground the LORD God formed every beast of the field and every bird of the air, and brought them to Adam to see what he would call them. And whatever Adam called each living creature, that was its name.

20 So Adam gave names to all cattle, to the birds of the air, and to every beast of the field. But for Adam there was not found a helper comparable to him.

21 And the LORD God caused a deep sleep to fall on Adam, and he slept; and He took one of his ribs, and closed up the flesh in its place.

22 Then the rib which the LORD God had taken from man He made into a woman, and He brought her to the man.

23 And Adam said:

“This is now bone of my bones

And flesh of my flesh;

She shall be called Woman,

Because she was taken out of Man.”

24 Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.

25 And they were both naked, the man and his wife, and were not ashamed.

Genesis 3

The Temptation and Fall of Man

1 Now the serpent was more cunning than any beast of the field which the LORD God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?”

2 And the woman said to the serpent, “We may eat the fruit of the trees of the garden;

3 but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’”

4 Then the serpent said to the woman, “You will not surely die.

5 For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

6 So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate.

7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings.

8 And they heard the sound of the LORD God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden.

9 Then the LORD God called to Adam and said to him, “Where are you?”

10 So he said, “I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.”

11 And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?”

12 Then the man said, “The woman whom You gave to be with me, she gave me of the tree, and I ate.”

13 And the LORD God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me, and I ate.”

14 So the LORD God said to the serpent:

“ Because you have done this,

You are cursed more than all cattle,

And more than every beast of the field;

On your belly you shall go,

And you shall eat dust

All the days of your life.

15 And I will put enmity

Between you and the woman,

And between your seed and her Seed;

He shall bruise your head,

And you shall bruise His heel.”

16 To the woman He said:

“I will greatly multiply your sorrow and your conception;

In pain you shall bring forth children;

Your desire shall be for your husband,

And he shall rule over you.”

17 Then to Adam He said, “Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, ‘You shall not eat of it’:

“ Cursed is the ground for your sake;

In toil you shall eat of it

All the days of your life.

18 Both thorns and thistles it shall bring forth for you,

And you shall eat the herb of the field.

19 In the sweat of your face you shall eat bread

Till you return to the ground,

For out of it you were taken;

For dust you are,

And to dust you shall return.”

20 And Adam called his wife’s name Eve, because she was the mother of all living.

21 Also for Adam and his wife the LORD God made tunics of skin, and clothed them.

22 Then the LORD God said, “Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever”—

23 therefore the LORD God sent him out of the garden of Eden to till the ground from which he was taken.

24 So He drove out the man; and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.

“All God’s plans have the mark of the cross on them, and all His plans have death to self in them.” –E.M. Bounds

John Charles Ryle

"Remember what I say: if you would cleave to earthly pleasures, these are the things which murder souls. There is no surer way to get a seared conscience and a hard impenitent heart, than to give way to the desires of the flesh and mind. It seems nothing at first, but it tells in the long run."

Consider what Peter says:

1 Peter 2:11 (New King James Version)

11 Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul,

They destroy the soul’s peace, break down its strength, lead it into hard captivity, make it a slave.

Consider what Paul says:

Colossians 3:5 (New King James Version)

5 Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.

Galatians 5:24 (New King James Version)

24 And those who are Christ’s have crucified the flesh with its passions and desires.

1 Corinthians 9:27 (New King James Version)

27 But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.

Once the body was a perfect mansion of the soul; now it is all corrupt and disordered, and needs constant watching.

It is a burden to the soul—not a helpmate: a hindrance—not an assistance.

It may become a useful servant, but it is always a bad master.

Consider, again, the words of Paul:

Romans 13:14 (New King James Version)

14 But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.

_____

People do not live by bread alone; rather, we live by every word that comes from the mouth of the Lord.

-Deuteronomy 8:3

“The Blood deals with what we have done, whereas the Cross deals with what we are. The Blood disposes of our sins, while the Cross strikes at the root of our capacity for sin.”

-Watchman Nee

Meditation: AWE-FULL

Great and holy God

Awe and reverence

Fear and trembling

Do not come easily to us

For we are not

Old Testament Jews

Or Moses

Or Mystics

Or sensitive enough.

Forgive us

For slouching into Your presence

With little expectation and less awe

Than we would eagerly give a visiting dignitary.

We need neither Jehovah nor a buddy—

Neither “the Great and Powerful Oz” nor “the man upstairs.”

Help us

to want what we need…

You

God

And may the altar of our hearts tremble with delight

At

Your visitation

Amen.

-Frederick Ohler

Hollow Sacrifice

Eileen Button

Like many Catholic children, I gave up sweets for Lent. I remember creeping downstairs on Easter morning, hoping to be greeted by a marvelous chocolate bunny. After surviving the torturous season of sacrifice, I could barely wait to nibble the cottontail’s long, delicious ears.

I would sometimes be disappointed to find a hollow chocolate cross in my basket instead. Propped in green plastic grass stood a milk chocolate version of my Savior’s object of torture. I couldn’t eat it. It felt blasphemous to do so. While it was almost impossible to endure the long, sweet-less days of Lent, the triviality of my “sacrifice” always shocked me when I was confronted by that chocolate cross on Easter morning.

The season of Lent is puzzling to many. Denying ourselves our favorite treats or habits—even for a short time—seems archaic in our I-want-it-now culture. Lent is a plodding, definitive crescendo that leads up to the cacophonous noise of Good Friday and the gorgeous aria of Easter. It’s a season marked by deliberateness and intentionality.

But we often get in the way of our own best intentions. When fasting we might be tempted to feel a sense of pride about our sacrifice. The very thing we relinquish sometimes clamors inside us as a “need” to be met. Instead of focusing on Jesus Christ, our attention can dangerously be drawn to the very thing we’ve voluntarily surrendered.

Even so, the practice of Lent can be a valuable discipline. It’s difficult to grasp what our sense of entitlement does to our bodies and souls. Our culture worships at the feet of pleasure. As we “shovel it in,” we can become desensitized to our needs—th real hungers in our lives. Observing Lent can help us wrestle with the causes of our perpetual consumption. When we decide to relinquish what fails to truly satisfy, we come face-to-face with some tough questions.

Can we believe Jesus when he says, “People do not live by bread alone, but by every word that comes from the mouth of God”?

How can we make room for the Savior in our lives?

Can we grasp the reality of Good Friday and live within its irony?

Lent challenges us to consider the honest answers to these and other soul-searching questions. It invites us to jump off the hamster wheel of consumption and experience the pinch of abstaining from thoughtless indulgence.

Perhaps I was offended by a hollow chocolate cross for another reason: The outside of our lives might look pretty, but we can be tragically empty. Occasionally, the reality of Jesus Christ’s sacrifice and the power of His love break through our hardened hearts. The realization causes us to grasp. The hollow parts of our souls can be filled.

SHOW ME SUFFERING OF THE MOST MISERABLE

Show me the suffering of the most miserable;

So I will know my people’s plight.

Free me to pray for others;

For you are present in every person.

Help me to take responsibility for my own life;

So that I can be free at last.

Give me honesty and patience;

So that I can work with other workers.

Bring forth song and celebration;

So that the Spirit will be alive among us.

Let the Spirit flourish and grow;

So that we will never tire of the struggle.

Let us remember those who have died for justice;

For they have given us life.

Help us love even those who hate us;

So we can change the world.

Amen

--Cesar Chavez

Psalm 51:17 (New King James Version)

17 The sacrifices of God are a broken spirit,

A broken and a contrite heart—

These, O God, You will not despise.

Bible Readings for the Week:

Monday:     Genesis 2:15-17

Tuesday:     Genesis 3:1-7

Wednesday: Psalm 51

Thursday:    1 Peter 3:13-22

Friday:        Matthew 4:1-11

Genesis 2:15-17 (New King James Version)

15 Then the LORD God took the man and put him in the garden of Eden to tend and keep it.

16 And the LORD God commanded the man, saying, “Of every tree of the garden you may freely eat;

17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

Genesis 3:1-7 (New King James Version)

The Temptation and Fall of Man

1 Now the serpent was more cunning than any beast of the field which the LORD God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?”

2 And the woman said to the serpent, “We may eat the fruit of the trees of the garden;

3 but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’”

4 Then the serpent said to the woman, “You will not surely die.

5 For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

6 So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate.

7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings.

Psalm 51 (New King James Version)

To the Chief Musician. A Psalm of David when Nathan the prophet went to him, after he had gone in to Bathsheba.

1 Have mercy upon me, O God,

According to Your lovingkindness;

According to the multitude of Your tender mercies,

Blot out my transgressions.

2 Wash me thoroughly from my iniquity,

And cleanse me from my sin.

3 For I acknowledge my transgressions,

And my sin is always before me.

4 Against You, You only, have I sinned,

And done this evil in Your sight—

That You may be found just when You speak,[a]

And blameless when You judge.

5 Behold, I was brought forth in iniquity,

And in sin my mother conceived me.

6 Behold, You desire truth in the inward parts,

And in the hidden part You will make me to know wisdom.

7 Purge me with hyssop, and I shall be clean;

Wash me, and I shall be whiter than snow.

8 Make me hear joy and gladness,

That the bones You have broken may rejoice.

9 Hide Your face from my sins,

And blot out all my iniquities.

10 Create in me a clean heart, O God,

And renew a steadfast spirit within me.

11 Do not cast me away from Your presence,

And do not take Your Holy Spirit from me.

12 Restore to me the joy of Your salvation,

And uphold me by Your generous Spirit.

13 Then I will teach transgressors Your ways,

And sinners shall be converted to You.

14 Deliver me from the guilt of bloodshed, O God,

The God of my salvation,

And my tongue shall sing aloud of Your righteousness.

15 O Lord, open my lips,

And my mouth shall show forth Your praise.

16 For You do not desire sacrifice, or else I would give it;

You do not delight in burnt offering.

17 The sacrifices of God are a broken spirit,

A broken and a contrite heart—

These, O God, You will not despise.

18 Do good in Your good pleasure to Zion;

Build the walls of Jerusalem.

19 Then You shall be pleased with the sacrifices of righteousness,

With burnt offering and whole burnt offering;

Then they shall offer bulls on Your altar.

1 Peter 3:13-22 (New King James Version)

Suffering for Right and Wrong

13 And who is he who will harm you if you become followers of what is good?

14 But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.” 15 But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear;

16 having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed.

17 For it is better, if it is the will of God, to suffer for doing good than for doing evil.

Christ’s Suffering and Ours

18 For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit,

19 by whom also He went and preached to the spirits in prison,

20 who formerly were disobedient, when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water.

21 There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.

Matthew 4:1-11 (New King James Version)

Satan Tempts Jesus

1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.

2 And when He had fasted forty days and forty nights, afterward He was hungry.

3 Now when the tempter came to Him, he said, “If You are the Son of God, command that these stones become bread.”

4 But He answered and said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’”

5 Then the devil took Him up into the holy city, set Him on the pinnacle of the temple,

6 and said to Him, “If You are the Son of God, throw Yourself down. For it is written:

‘ He shall give His angels charge over you,’

and,

‘ In their hands they shall bear you up,

Lest you dash your foot against a stone.’”

7 Jesus said to him, “It is written again, ‘You shall not tempt the LORD your God.’”

8 Again, the devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory.

9 And he said to Him, “All these things I will give You if You will fall down and worship me.”

10 Then Jesus said to him, “Away with you, Satan! For it is written, ‘You shall worship the LORD your God, and Him only you shall serve.’”[e]

11 Then the devil left Him, and behold, angels came and ministered to Him.